Marriage is Not a School

So argues the majority of justices in the ruling of the Supreme Court of California on pages 103-104 in “re: Marriages…”:

“In this regard, plaintiffs (those same sex couples seeking marriage licenses) persuasively invoke by analogy the decisions of the United States Supreme Court finding inadequate a state’s creation of a separate law school for Black students rather than granting such students access to the University of Texas Law School (Sweatt v. Painter (1950) 339 U.S. 629, 634),67 and a state’s founding of a separate military program for women rather than admitting women to the Virginia Military Institute (United States v. Virginia (1996) 518 U.S. 515, 555-556).”

Marriage is an education, but it is not a school. Unlike the equal access to an education, the only equal access to marriage is that which is duly clothed in commitment and free choice. Schools on the other hand, are primarily about the access men and women have to the opportunities provided by society at large. This Court errs grievously by comparing what a marriage is primarily to what a school, a public school no less, primarily, is.

Schools are primarily social in function. Teaching may be more fundamental to human life in the context of a family, but a school by definition is social. Marriage, in contrast, is a very specific and complete access to another person based solely on the commitments and choices of those two individuals. One can easily conceive of marriage as a fundamental building block of society and, therefore, as a liberty, prior to society and its governments. This is impossible in envisioning a school, especially a public school. The caricature of marriage that emerges from the Court’s attempt to draw parallels between these two unlike institutions is grotesque and offensive. The Court again degrades all humanity by arguing that what we are as people exists, like a school, primarily because of the good graces of government.

What is absurd on its face reveals greater errors in its specifics. The Court also erred in the arcane reasoning it based upon its grotesque analogy. Here is more from pages 103-104:

“As plaintiffs maintain, these high court decisions (Texas Law School and Virginia Military School) demonstrate that even when the state grants ostensibly equal benefits to a previously excluded class (a class that had been denied access, not because of their abilities, but a history of prejudice) through the creation of a new institution, the intangible symbolic differences that remain often are constitutionally significant.”

The two high court decisions alluded to are fine, but their analogy to marriage is ridiculous. No one can blame the plaintiffs for arguing it; that’s what a decent lawyer is supposed to do. However, the idea that the Supreme Court accepted this analogy is both hilarious and tragic. It’s tragic because it is a true reflection of what we have become as a society. Nothing in our public life matters. Anything goes. Judges should know better, but who really cares? Here are the differences that make the analogy of marriages and schools, let’s just say, inadequate:

The ability to marry comes from what we are as people, male and female, more than it is about who we are as people. This is also true of other essential human liberties. Because of what we are as people, we can speak. What we say determines “who we are,” or what kind of person we are. We also have the freedom to worship. This is part of the nature of what we are as people. Who we worship determines who we are as people. The content of one’s character doesn’t enter into the ability to have access to marriage, or more specifically, the access which is marriage.

Unlike the analogies at Virginia Tech., and, we hope, to the public high school at issue in Brown vs. The Board of Education, meeting certain qualifications (passing examinations, excelling at one’s coursework) has nothing to do with the right to marry. Hence, when the Court says these two people meet the qualifications we (the Court) set as those necessary to be “married” (they are of the correct age, they can form informed consent, etc), they cannot say that, therefore, these two must have equal access to marriage. Two people cannot merit marriage. Hence, what one merits is not being withheld by society because of prejudice. How two people behave once they are married determines whether or not the marriage has merit. If this is a civil rights case, it is not a civil rights case that is related to the decisions in Brown vs. the Board of Education, Virginia Tech., or the Texas Law School. Marriage is not a school.

Indeed, if it is a civil rights case, then it is far more analogous to the equal access granted or denied women, as women. Oddly, this is the analogy the Court, in footnote 65, decided did not merit consideration.

“For example, the establishment and maintenance of separate women’s collegiate athletic teams to address the long-standing discrimination against women in the allocation of athletic resources has been found to be constitutionally valid. (See, e.g., O’Connor v. Board of Education of School Dist…”

In these cases, the discussion came down not to an unwillingness to recognize the abilities of women to excel in sports. These cases weren’t about denying women the access that they merited simply because of a prejudice against gender itself. All agreed that merit existed and access was deserved. Instead, the issues in these cases came down to problems of access posed by the problems that exist by virtue of what we are as men and women. In civil rights cases of this type, merit and prejudice are not the issue. Instead, we are nonetheless confronted by what we are as people, male and female. Any disregard of who we are as people would have resulted, in these instances, in an injustice to all.

Same sex marriage is not a civil rights issue relating to race, since homosexuality is not a race. Same sex marriage is not a civil rights issue related to religion because it is not a religion. Nor is same sex marriage a civil rights case based on gender for homosexuality is not gender specific. However, if same sex marriage is a civil rights issue, there are cases of resolving inequity in access to society’s benefits that arise for other reasons. However, bringing these analogies up might be offensive to some. Nevertheless, the Supreme Court of California erred: marriage is not a school.

Why Log Cabin Republicans Should Vote "yes" on Proposition 8

A recent, articulate, and well thought through article by George Stienburg (July 12) argues that Proposition 8, the California amendment initiative saying that marriage is between a man and a woman, will not succeed on the November ballot. In his article "Why Prop. 8 is a losing proposition," Stienburg explains that voting against "Gay Marriage" rather than voting for "Marriage" will cause nice people to vote "no" on Proposition 8. He also notes a number of other disadvantages that Proposition 8 faces in November, including the pull of the general election on the numbers of people who show up.

Mr. Stienburg may have miscalculated. Many originally argued that Proposition 22 was an unnecessary measure. Although they may have been correct because California law already makes plain that marriage is between a man and a woman, the willingness to overturn a measure passed by a vast majority of California voters has exposed the California Supreme Court. This court is now widely seen as tyrannical and lawless. It knows no boundaries; it is callus to the very human institutions and rights it is sworn to uphold. The electorate may not be as religious about the pontifications of the left as many hope. Despite their feelings about, in general, being good sports, despite their willingness to "live and let live," they will surely see that this court has gone too far. It is the electorate themselves who are now the oppressed. What must the people of California do to have a voice in the laws of their own state? Perhaps they know now... I imagine they have an idea.

However, I'll bet the Supreme Court of California know how exposed it is as well. Will they willingly let the unwashed mass of the tax-paying (and non-taxpaying) citizens tell them what to do? I doubt it. If there is one more honest person on that court, all will be well. We'll be able to test Stienberg's theories, and we will see.

However, if Log Cabin Republicans have any pull with this court, it would be well advised to support Proposition 8 making it on the ballot. An appeal to the U.S. Courts on denial of due process might be interesting. Likewise, Log Cabin Republicans would do well to tell all the courts that the laws of this land are more important to them than single issues. They should vote for Proposition and campaign for and with all who support the ballot amendment. The laws of our land protect us all. The will of court, like the will of all bullies and tyrants, is unpredictable, violent and severe. Send a message Log Cabin Republicans. Tell Californians, citizens who have supported diversity with generous civil union laws, and tell every American that you are the real deal. Join us in keeping the theocracy of the golden gavel and the pontifications of the priests of "fairness" from rewriting our constitution and every other aspect of our laws.